Thursday, January 29, 2015

Jewelry


The production of jewelry in Morocco was for a long time the domain of Jewish craftsmen. It seems that this monopoly went back to ancient days. Only Jews were authorized to work on precious metals, because under Islam, selling gold or silver objects for more than the price of their weight was considered a form of usury. The entirety of city jewelry and a large part of Berber production were made by Jewish craftsmen until the community departed Morocco.
In the southern Berber regions, however, Muslims jewelers existed, in particular in the regions of Tiznit and Tafraout, where they coexisted with Jewish workers in villages like Tahala. In the center of the Anti-Atlas Mountains, the work of Tamgout’s Muslim craftsmen was renowned, but their activity had practically stopped by the middle of the twentieth century for unclear reasons. In most rural regions of Morocco, inhabitants bought jewelry from craftsmen living in mellahs (Jewish neighborhoods). These workers made the fineries for surrounding tribes, following processes handed down by tradition. Silver was the characteristic metal for Berber jewelry while gold was much more appreciated in cities. The most attractive jewelry is made in southern Morocco with regional differences.
Symbolic meaning 
Moroccan women, especially Berber women, are known for their silver jewelry, part of their social identity and a symbol of pride and prestige. Formerly, the forms and designs of jewelry could signal membership in a tribe. Jewelry might have spiritual meaning as well with some pieces offering protection and promising prosperity, securing fertility or curing diseases, or defending against the evil eye.
 
Production Techniques
In the North Atlas, as well as southeast up to the Draa Valley, techniques were simple. Silver was molded into pieces like bracelets and fibulas (brooches for holding clothes together). These often held small pendants of smoothed and engraved silver. In Imerhane and Ait Ouaouzguit, jewelry was decorated with filigree. Techniques have developed even further and today there are various ways of shaping silver, including molding, hammering, and others.
Materials Used
Traditional Berber jewelry is essentially made of silver and sometimes bronze. This basic material is sometimes embellished with coral, colored enamel, turquoise, amber, shell, fiber, or glass stone. City jewelry is markedly different. Jewelry is there made of grooved gold, finely crafted, and intricate filigree, and frequently ornamented by precious stones like pearls, garnets, emeralds, and diamonds. Gold has been worked for a long time in Rabat, Meknes, Marrakech, and Tangier and was mostly destined for the upper classes (see figure below).


Jewelry Shops
The names of kissaria or siyagha (see figure below) are used to denote the ensemble of shops where jewelry is typically sold, both Berber and urban. This craftsmen’s universe displays the range of their creativity, with such items as bracelets, earrings, necklaces, rings, pendants, fibulas, chain bracelets, silver and golden belts, and more. Silver jewelry and Saharan pieces carried by nomads are frequently available in the souks of Tiznit, Tan Tan and Goulmim.


Types of Jewelry
Bracelets are an essential element for family festivities. Bracelets always come in pairs. They are either simple abzg (big hoops), decorated with stones and closed with a tanbilt. Also nice for decorating the wrists of ladies are nbala and srtla, which have a stacked hinge. Khalkhals are ankle bracelets ornamented with a silver chain. There are various styles of bracelets including the sahraoui, safari, louban, and Berber. 

Magnificent rings with geometric or floral shapes are also made by Moroccan craftsmen. They often include delicate filigree and can be decorated with coral, colored enamel, and turquoise.

 
Necklaces are frequently ornamented with coral and pearls, separated by silvered filigree. They can be also used as headbands, maintained behind by hooks and chains. Berber necklaces are made of handcrafted beads and large amber stones assembled together; they have a chain at the end which allows the size to be adjusted. They cover the entire upper chest.

Pendants, attached either to necklaces or bracelets, are made with delicacy in various forms and are often decorated with coral, turquoise, enamel, and glass stones.


Earrings are handcrafted in different forms and styles. The fine labor of chiseling often gives each pair unique detailing. Berber earrings called tikhrazin are decorated with engraved drawings using semi-precious stones. Berber women wear them in various locations in the ear and each has its own name (douah, boukanat, tixrsin).

 
Fibulas (or brooches) are called tazrzit or bzima and are traditionally associated with Berber women. Formerly, they served to hold together draped clothes. In Morocco, fibulas are now used to fasten silhams. Big or small, they are triangular in form and made by fine chiseling, often engraved, and decorated with colored stone. Their center is adorned with a silver sphere, sometimes attached to a small chain. Today, women wear brooches on dresses, on their chest and as hair ornaments. These pieces can weigh more than a kilogram. 

The khmissa, or “hand of Fatma,” is a symbol widely used in the jewelry craft and believed by Moroccans to protect from the evil eye. They are made of silver as pendants and are finely chiseled with traditional Berber designs. 

The craftsman’s work on precious metals is not limited to the production of jewelry. Jewish metalsmiths often made silver objects for religious and ritual occasions. In cities, they also crafted and ornamented everyday objects at the request of clients. Today, Moroccan traditional jewelry has evolved with customer tastes, even as production techniques and styles have endured.


Interview

The interview was conducted with a 28-year-old jewelry seller named Najib in his shop “Kissaria of Jamaa Lafna” in Marrakech.

Zahra: How long have you been in this business?

Najib: I started when I was 18, that means 10 years.

Hana: How did you get involved?

Najib: I actually didn’t choose this business. It was my father’s shop. He died and I inherited it from him.

Hana: What are the skills required to work in this business?

Najib: We must be patient, welcoming, and especially trustworthy to avoid problems with clients. It’s preferable to have a lot of information about jewelry, because tourists ask many questions. 

Nezha: What are the different types of jewelry are sold?

Najib: There’s a big variety of jewelry. We have bracelets, rings, earrings, necklaces, chain bracelets, fibulas, pendants.                                                                                                                             

Zahra: What are they made of?

Najib: They are made essentially of silver and decorated with coral, enamel, turquoise, glass stones.

Nezha: How can you distinguish the best quality of silver?

Najib: Real silver is more resistant than silvery metal. It’s recognizable by its clear white color.

Hana: Where is the jewelry made?

Najib: The silver jewelry is made in Tiznit and Tafraout.

Hana: Who makes them?

Najib: Berbers are the specialists in the manufacturing of jewelry. They inherited it from Jews who lived in Morocco.

Nezha: What are the dominant styles?

Najib: There a lot of jewelry styles. But Berber styles dominate because they are better appreciated.  

Nezha: What are the bestselling pieces?

Najib: The bestselling jewelry are silver necklaces and earrings.

Zahra: Who are your best clients?

Najib: Actually, my best clients are foreign tourists, especially the Scandinavian, they are my favorite clients.

Zahra: Why?

Najib: Because they don’t negotiate on prices. Not like the French, who love to bargain.

Hana: Do you wish to pass on this business to your children?

Najib: No! I want them to study and become doctors and architects.   


Glossary

Abzeg: a very simple bracelet

Bzima: Arabic name for a fibula or brooch

Douah, boukanat, tixrsin: names for Berber earrings

Fatma: Fatima Zahra, the prophet Mohammed‘s daughter, popular symbol for jewelry

Khakhal: name for an ankle bracelet

Khmissa: the form of a hand palm with five fingers

Kissaria: a set of shops where jewelry is sold

Louban: Arabic name for amber

Mellah: name for the neighborhood where Jewish residents of cities lived

Nbala: a big engraved bracelet

Sahraoui: comes from the Sahara, the Moroccan desert

Silham: traditional dress put on top of jellabas or kaftans at traditional festivities

Siyagha: place where jewelry is manufactured

Srtla: seven bracelets which must be worn together

Tanbilt: a small chain which holds bracelets together

Tazrzit: a Berber name for a famous fibula of triangular form

Tikhrazin: a Berber name for earrings

- Compiled by Nezha Bougalla, Zahra Lafouini, and Hana Nacaf

Fabrics and Clothing

Morocco is known for its cultural heritage and famous for its handicrafts, which illustrate Moroccan history. Traditional arts are still practiced in the same way as they have been for a thousand years, a surprising fact in a world that has experienced industrialization and dramatic changes in such a brief span of time.

Today, old customs and assorted skills of Moroccan individuals help make Moroccan crafts especially vibrant. An amazing array of materials are used including leather, calfskin, wood, clay, stone, marble, copper, iron, silver, gold, and iron. Artisanal techniques are passed on through guilds in which masters (al-maâlem) teach students and help them develop their abilities. A range of designs incorporate Arabic calligraphy, stylized foliage, and geometry as well as creatures, crisscrosses, triangles, and squares of Berber art. Research into this artisanal heritage began during the French protectorate (1912-56) and continued under the rule of King Hassan II (1961-99), who gave government support to sustaining Moroccan craftsmanship. While there is an inherent relationship between artisans and their craft, this personal dimension is often forgotten because pieces are normally sold unsigned. At the same time, Moroccan craftspersons often work on only one part or two in the assembling process of an intricate and multipart item. Arising from individuals or from groups of workers, these crafts bear the marks of their producers.

The art endures by catering to the everyday needs of the populace and the desires of foreigners as well as adding a dimension to sightseeing in Moroccan medinas (old cities). It is vital to shield this legacy, which forms an important part of Morocco’s historical heritage. A large number of families depend economically upon these craft specialties and they add richness to the exceptional clamor of the souks, which stir the faculties of visitors.

While there are a number of such products, the focus of this page will be mainly on fabrics and clothes. Clothing in Marrakesh is extremely varied in color, shape, and fabric, all of which depend upon factors liked to gender, occasion, and demand. Some forms and patterns are designed to conceal while others work to enhance particular body parts, as decided by the client.

Types of products

The Djellaba
The traditional dress of Marrakech is called the djellaba (a kind of cloak), which is made from different materials such as silk, wool, or cotton. The djellaba is a long, loosely fitting hooded outer robe with full sleeves. It is made in many different shapes and colors. Women’s djellabas are mostly designed in bright colors with ornate patterns, stitching, or beading, while men tend to wear djellabas in plainer, neutral colors. The dress is often worn on traditional festive occasions but also in daily life depending on the person.




The Babouche (Belgha)
Traditional shoes in Morocco are called “Belgha.” They are a pair of comfortable slippers made of leather with different colors, but the traditional ones are cream-colored. They are formed in a characteristic shape that could be thinner or wider depending on the model. They are worn by both men and women but the decoration and the color vary according to gender, taste, and circumstances.





The Silham
Silhams are one of the most traditional dress items for men in Marrakech. They can be found in variety of styles and colors and are usually made of wool. Most Moroccan men wear a silham on special occasions such as in traditional celebrations. This outfit symbolizes the cultural heritage and civilization of Morocco.


The Caftan
Caftans are known as the most traditional women's dress and are available in a variety of styles and materials ranging from cotton to silk. They are made in many different shapes and colors. The majority of Moroccan women wear caftans on special occasions like weddings or traditional celebrations. The dress symbolizes originality and femininity and connotes elegance and refinement, due to the meticulous labor required for its production, largely derived as they are from the skills of tailors. Caftans are usually cinched with either a silver or a golden belt.


Accessories
Marrakesh is famed for its handmade accessories like includes bags, belts, and hats. Bags can be made of leather or wool with design elements incorporating a mix of wool, silk, and cactus fibers colored with natural dyes. Similarly, belts made of leather are sometimes shaped in a beautiful twisted braid. Hats are often made of wool and can be either traditional or modern with some cute patterns.





Methods of Production
Each product has its own method of production and its own materials. Some use many materials and patterns. Djellabas, for instance, can be made with wool with a special machine called el-mrema, made up of lwsayed, lmakhyat, chkandar, and el-kaada (see glossary below). They, as well as caftans, can be stitched in silk or in mlifa and embroidered in silk. Leather is sometimes introduced into modern caftans to express modernity and edginess. Other traditional implements are used such as the naoura (see first of two figures below), which holds the weaving yarn (known as es-sabra, see second of two figures below) and the achfra, the weaving comb. The kerchal is used to make yarn out of wool. The nziek helps do the weaving (the taderazt). The daf and el-medid are used for measurement.




Between Tradition and Modernity
Things change over time, as is the case with clothes. In recent years, new trends have emerged, as more traditional styles evolve into more modern ones through modifications in fabrics and designs. Nowadays, many Moroccans prefer clothes that have a sense of authenticity as well as a touch of modernity, so as to keep in touch with a new moment and new fashions.


Interview

On December 24, 2014, the team interviewed a craftsman named Abdelaziz, who provided much of the information about the materials used and the different products.

Mohamed: What is your name and your age?

Craftsman: My name is Abdel Aziz and I am 55 years old.

Mohamed: What do you do for a living?

Craftsman: I am a tailor and I do embroidery too.

Mohamed: How long have you been working?

Craftsman: I have been working for 35 years.

Mohamed: Where do you get the materials?

Craftsman: We actually buy them from other cities such as Casablanca, Mohammedia..

Mohamed: What are the used tools to do this work?

Craftsman: I use thread and essabra. I have two machines, one for the thread and one for essabra.

Mohamed: Do you use just local materials?

Craftsman: No, actually they are not made in Marrakesh because we have no manufactuers that make thread or sabra.

Mohamed: Have you undertaken any technical training for your work?

Craftsman: No, not really it is a gift.

Mohamed: What are the problems that you face?

Craftsman: I will not lie. No problems.

Mohamed: Which product sells the best?

Craftsman: It depends on the season and demands of the customers. Sometimes the summer is better than winter and sometimes the opposite.

Mohamed: Are the customers Moroccan or foreigners?

Craftsman: They are mostly foreigners.

Mohamed: How can we judge the cost of the products?

Craftsman: You can estimate it from the quality of the product.

Mohamed: How can we distinguish between good and bad quality?

Craftsman: Sometimes you can know from the cost of the product.

Mohamed: Have there been any changes or novelties in the job?

Craftsman: It does exist, in the nineteenth century, there was less product and fewer people. The wishes of customers have changed, people are more demanding. There are a lot of tourists nowadays.

Mohamed: Do you have any fears?

Craftsman: This job is on the way to disappearing. Only old craft persons are skillful. Foreigners are the only people interested in trying to learn how to make by hand.


Glossary

Achfra: serves as a weaving comb, traditionally handmade of wood

Belgha: a pair of slippers mainly made of leather

Caftan: a traditional long dress for women

Chkandar: two plates that hold the traditional weaving machine

Daf: serves to keep the dimensions and measures straight

Djellaba: loose clothing, woolen fabric or lightweight, with long wide sleeves and a hood

El-Mrema: traditional weaving machine


El-Medid: a long piece of wood used to measure the length of clothes

El-Kaada: a piece of wood located behind the machine used by the craftsman when he does the weaving

Essabra: a special weaving yarn

Kerchal: a double-comb tool used to make thread out of wool

Lawsayd dyal el Mrema: serves to balance the machine while weaving

Lmakhyat: serves to weave by using the wool’s thread

Lfandak: a special place where artisans prepare the raw material

Mlifa: A kind of fabric used in many products

Mebra: a sort of fabric mostly used for caftans

Naoura: another traditional machine that serves to maintain the weaving yarn

Nziek: a wood piece of 20 cm that serves to do the weaving

Silham: traditional men’s dress made in a variety of styles and colors, worn on special occasions like weddings

Tadrazt: the action of weaving clothing and other accessories (pillows, bags)

- Compiled and composed by Zaina Essallami, Khadija Kolii, and Mohamed Sabri

Embroidery

Embroidery is defined as the art of decorating cloth by using a sewing needle and thread. Embroidered patterns can be modeled on innumerable designs, including the forms of animals, plants, humans, or more abstract figures. Different types of fabric and embroidering threads may be used, as well as needles of various sorts and sizes.
The art of embroidery is accomplished through a defined number of stitch types and may accompany other materials like metal strips, pearls, beads, feathers, and sequins. Embroidery can be found on hats, coats, blankets, shirts, jeans, and socks, among others.



In Morocco, there are two general types of embroidery, that of Rabat and that of Fez. Rabat embroidery (terz rbati) is usually produced with a machine. This method is commonly used in Marrakech. Rabat embroidery made by hand is called lmessous while machine production is of two different sorts: lmkess has two or three kinds of pattern and costs 700-750 dirhams; and traditional takhrag, which has 10 to 12 patterns with colors and can cost from 600 to 1500 dirhams. The fabric used for this type of embroidery is called jim or kamkha and costs 80 dirhams/meter. By machine, a worker typically requires four to five days to fulfill an order; by hand, it can take between one and two months to prepare.



Produced in Meknes, Fez embroidery (terz lehssab) is only made by hand and can cost between 1000 dirhams and 4000 dirhams. The fabric used for Fez embroidery is called “la toile” and costs 40 dirhams/meter. There are two kinds of Fez embroidery, terz lehssab and peinture à l’aiguille. Terz lehssab is generally designed in green, takes a lot of time and is often very expensive. Peinture à l’aiguille (needle painting) above all seeks to represent figures. Needle painting is an ancient technique, known all over Europe. This type of embroidery was closest to painting in the nineteenth century. Its appearance is mostly due to the irregular use of stitches that overlap each other.
Point de croix (cross stitch) was introduced in Europe during the Middle Ages and widely disseminated during the Renaissance. By 1500, cross-stitch patterns circulated and typically presented floral themes, heraldic and religious subjects, and rich symbolism, including crosses, chalices and doves. Cross stitch was still taught in schools until World War II.
Other types of embroidery available in Morocco are more recent, including Turkish embroidery (prepared in Casablanca and only on djellabas and caftans) and zemmouri embroidery, made in Casablanca and Marrakech.
Fabrics often used include silk, wool, cotton, linen, fine metal gold or silver thread, and more recently, synthetic filaments. Variation in surface textures and embossed patterns can be created through padding. Some types of embroidery are defined by the nature of the thread used (for example, wool embroidery using wool on combed linen). Other styles are defined by the nature of the base material used, such as embroidery gauze, openwork embroidery (done on fabric having the appearance of a net) and embroidery on canvas. Some techniques of embroidery allow for the addition of various decorative items, including beads or sequins.


Embroidery thread is generally manufactured in cotton, rayon, and novelty yarns, as well as in silk, wool, and linen. There are two general kinds of thread, sabra and lmabroum (from Spain). Surface embroidery techniques, including chain stitch and laid work, are the most economical in terms of thread.


Owners of embroidery boutiques typically get their products from 20 to 40 professional women who embroider fabrics. Before beginning their work, these women usually draw on fabrics by using a tool called (lemrema) that facilitates the labor. Embroidery can have negative effects on women’s health, starting with the eyes, the back as well as the ever-present danger of needle injuries while working.


Moroccans are the biggest customers for this handicraft, because embroidered clothing is traditionally worn in a number of ceremonies, including weddings and circumcisions. For their part, tourists generally buy tablecloths and other meal-presentation fabrics as souvenirs.



Glossary
Douda lhrir: silk worm
Gharja: stitch, a loop of thread or yarn resulting from a single pass of the needle in sewing, knitting, or crocheting
Ghzal: yarn
Hrir: silk
Jim and Kamkha: types of fabric
Ktan: linen
Lemrema: a tool of embroidery
Lmkess: a type of Rabat embroidery
Ltartar: sequins, small, shiny disks sewn onto clothing for decoration
Sabra: a kind of thread
Souf: wool
Terz: embroidery, also known by the French term, broderie

- Compiled and composed by Aimad Abounnasser, Youssra Jaafari, and Rabab Rahhali